The Ancient Tapestry of Light

The Ancient Tapestry of Light

 

Then God said, “Let there be light”; and there was light. ⁴ And God saw the light, that it was good; and God divided the light from the darkness. ⁵ God called the light Day, and the darkness He called Night.

He sat on the yellow soil comprised of sand and clay, legs folded under his torso, hands held in an imploring gesture before the deliberately heedless throng. His white dishdashah was no more stained than that of most, and his keffiye neatly arranged on his head; his grey beard as indicative of age, as their own grizzled faces. His eyes, they were different. They were not, in fact quite there. They were rheumy, running hollows, to which bottle flies were attracted, distracting him from attracting the attention of those who might give alms.

They turned away from him, despite the Q'uranic injunction to charity, for his appearance was repulsive and it shamed them also, that there were amongst them some whose need was clearly greater than theirs. And theirs was great enough.

He, caring little for their disgust, entreated them to pity and to do the will of Allah in recognizing his need. He shifted his position on the ground, vainly attempting to find comfort, and his visage took on the savage look of misery incarnate, his shapeless lips no longer forming the grimace he thought represented a smile.

Carrion-seeking birds, vultures with their red-ringed heads and long wrinkled necks thrust forward, crested the sizzling sky. Dust was everywhere, circulating in the lower atmosphere, clogging peoples' throats and nostrils, and those of their livestock. It settled, mud-yellow, on everything; the lintels of their homes, roofs, worn carpeting placed over olive, oil and water jugs. Building interiors were neatly inlaid with dust, particles of the cosmos, infinitesimally minute atoms representing everything and nothing.

Dust stifled the air of the marketplace, the plaintive voices of the women, heads carefully covered in deference to the Q'uran's injunction to female modesty, complaining about the steadily rising prices of mutton, fowl, dates, figs and grain. Risen too steeply for their liking, for their ability to pay. Mothers reached down to slap small hands that crept to the top of stalls hoping to snatch a nutmeat. Infants slung across their mothers' chests, held by stout linens, bawled in a disorder of animal and human sounds.

A hawk streaked the sky over a copse of date palms, shrilling. Wispy grey clouds, barely seen against the particulate matter crowding the canopy of the sky reflected the tattered grey of once-white garments. Glancing toward the west, squinting eyes could make out a sun-dog, portending some atmospheric change, perhaps another khamsin, perhaps a clearing of the sky to something resembling blue, inviting the overhead sun to bake the ground and burn bare feet.

In the near distance rose a curvaceously slender minaret, needling God's overheated sky. Cicadas buzzed the atmosphere. The sound of the muezzin calling the faithful to prayer rang out and resounded in the still, torrid atmosphere. The hum of the crowd became muted, faded, as all turned; the women removing themselves from male proximity, to prostrate themselves facing Mecca.

The lyrical melody of a prayer as familiar as one's beloved's face piously rose to the heavens, toward Allah's patiently demanding hearing and benign approval, as his people surrendered for the third time that day to daily prayers.

In the courtyard of the Khedive's palace, roses, peonies, lilies, Persian cornflowers, delphiniums, safflower and red poppies thrived in vivid array and brilliant colour, sending their fragrance throughout the generously measured space. Where also grew olive trees, willows, pomegranate and bitterweed. Also acacia, wild celery, dill, henna and mint.

The cooling, tinkling sound of a water fountain fetched the senses to swooning, as the water fell gracefully back into the shaped pond wherein swam golden- and silver-hued fish among the blue water lilies and papyrus plants. A small, wrinkled man busied himself snipping spent flowers, stopping now and again to inhale, when a broad smile would overtake his toothless mouth.

Not a hint of cooling breeze to be felt anywhere. Not in the souk, nor along the dusty alleys, or in the palace courtyard. Within the seraglio, sensuous, full-bodied women with kohl-described, smouldering eyes spread their languid limbs on colourful divans. Within this area could be heard the melodic whispering of the fountain as it circulated in the dry air.

A grossly overweight Eunuch, his taut skin glistening with sweat, fanned himself desultorily, in a vain effort to find relief from the sweltering, gasping heat. He sat in the doorway, eyes vacant, dreaming of another place, where his ancestors had dwelt and of which he had heard whispered longings from his parents before he had been whisked mysteriously away in the night as a child, to this place.

The white, diaphanous fabric of the women's garments served to accentuate their voluptuous flesh, lovingly scented with aloe. Their pale skins glistened too, in those places which remained uncovered, but they were not dreadfully overheated, for large feathered fans moved the air about them, handled with ease by cherubic-looking little black boys, unclad but for a loincloth.

The women's soft voices resounded in gentle probing questions; one of the other, in solicitous regard, humming through the sumptuously appointed chamber within which they spent their days. One inhaled a water pipe. Another plucked the strings of an oud, a second held a tambourine.

The wing holding their many children was not far away and they might visit at will, but their duties lay here, looking beautiful, rested, inviting. Entertaining themselves. Engaging in the kind of gossip women thrive upon; their own inimitable, useful and socially binding transference of news. Besides which, they were all to one another, sisters, mothers, companions in bondage.

Their latest intrigue was the introduction of another, younger woman. A girl, really, but more than adequately nubile. Her introduction awaited verification of her intact hymen. They knew little of her, but that she came from afar, and was not of their tribes , nor a familiar of the clans. She would need to be comforted, they knew. Abbad Pasha did not tolerate discord in his harem.

A slave, young and graceful, carried a tray of refreshments. Dates, and grapes, and watered wine and pomegranate juice. Nectarines, kumquats, nuts and sesame paste. The fruit was welcome, and the young man was as well, for young as he yet was, he was beautiful, too. The women rose to surround him and tease him, and he blushed as their hands ran softly over his arms and his legs.

At the souk, a camel herder cursed as his lead camel ventured too close to the food-bearing stalls, and he hit the beast repeatedly on its back, its snout, kicked it viciously to encourage it to back away and begin anew. Its outraged groans elicited no sympathy. Stalls laden with nuts, grains, dried fish and olives stood out in the main traffic area where most people shopped. Linens and rancid hides were to be had there.

Closer to the protective walls of the palace stood small semi-enclosed shops with copper objects, silver jewellery, linen garments and woven rugs. Slippers, leatherwork redolent of curing camel urine, along with tablahs, and dumbeks, and mizmars could be had there, as well. Not for most, but there for those whose wherewithal was equal to the prices of these esteemed objects. The occasional palanquin moved through the crowd in the torpid heat.

The beggar half-heartedly swatted the flies that plagued his existence, before finally realizing dusk was falling and he had no further hope of charity this accursed day. He awaited the appearance of his eldest son, upon whom he would lean as they hobbled back to their hovel. He steeled himself to accept the burden of bringing nothing of value back with him.

He longed, in his fevered mind, for the impossible; a return to the time when his wife's adolescent face beamed whenever she saw his approach, her esteemed uncle. His eyes had been capable of feasting hungrily on her youth, grace and beauty. Now what greeted him was her silent reproach, and the plaintive mewling of their malnourished children.

His tormented spirit shrieked in haunted agony that would give him no peace. First, light left his eyes, leaving him in a dark universe of bitter disaffection and abandonment. Then, the light of belief had abandoned him. He had submerged himself in the poison of despondency, apostasy, denied the comfort of eternal Paradise.

Woe betide him.

God is the Light of the heavens and the earth;
the likeness of His light is as a niche
wherein is a lamp
(the lamp is a glass,
the glass as it were a glittering star)
kindled from a Blessed Tree,
an olive that is neither of the East nor of the West
whose oil wellnigh would shine, even if no fire touched it:
Light upon Light
(God guides to His light whom He will)