Ruminations

Blog dedicated primarily to randomly selected news items; comments reflecting personal perceptions

Saturday, June 13, 2026

Women's Charter Rights Expendable in Favouring Transwomen's 'Rights'

"Perhaps not all men who claim a female gender identity are sexually motivated, but saying any man who claims a female gender identity can come in to women's changing rooms, the City has invited in sexually motivated men like him."
"It is a direct threat to women and girls for the city to say I have to see his penis and his fetish gear, let him look at me and my girl child if we change, and if we feel frightened our only alternative is to just stop using the facility."
"This denies us a public service on the basis of our female sex." 
Kathleen Lowrey, women's rights advocate
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University of Alberta associate professor Kathleen Lowrey was dismissed as associate chair of undergraduate studies in the department of anthropology in March. Lowrey says she believes she was dismissed over her critical views of gender. jpg
 
In February 2025, Kathleen Lowrey, her 14-year-old daughter with her, entered the female changing room facility at the Bonnie Doon Leisure centre. There, they were confronted with the presence of a man deressed in sexual fetish gear, "a bald man wearing only a black thong outlining his penis, and a pair of artificial rubber breasts slung around his neck". On reporting the scene to the leisure centre staff, she was informed that the individual in the thong was entitled to his presence in the women's area, however he was accoutered.
 
That's when she called police. Who would, of course, do nothing, since it was the policy of the centre and others like it to allow the entry of men claiming to be women, into women-only areas. No questions asked, no 'proof' of gender required. Professor Lowrey then filed a complaint with the Alberta Human Rights commission (AHRC) a month later, claiming discrimination on the basis of sex. In turn the AHRC rejected her complaint in July 2025, as well as her request for an appeal of the rejection, in November of 2025.
 
They responded that Professor Lowrey had failed to demonstrate she had been discriminated against. That led to her filing for a judicial review in the hope that the AHRC would be forced to hear her case. The City of Edmonton had other plans. Lowrey's application for a judicial review was tossed by the city on the basis that the city was not named as a respondent, arguing that the city is "the entity directly affected by and implicated in the underlying human rights complaint"; moreover, that the six-month filing period for a judicial review had lapsed.  
"In 2020, the University of Alberta removed Kathleen Lowrey, a tenured professor, from her role as associate chair of the department of anthropology after she expressed “controversial academic views regarding transgendered people and the LGTBQ2S+ community” the court said."
"[The professor explained her views on feminism], a few key ideas: men cannot get pregnant, lesbians don’t have penises and that biological sex is real."
"The Association of Academic Staff of the University of Alberta, an academic staff union representing about 4,000 members, filed a grievance over Lowrey’s removal. Alleging that the university dismissed Lowrey for her “gender-critical” perspective, the union argued that the university breached their collective bargaining agreement by failing to “uphold and protect academic freedom and exercise its management rights in a fair, reasonable, equitable and non-arbitrary manner,” according to the court’s decision." 
Jessica Mach, Canadian Lawyer 
Professor Lowrey, in filing her application against the AHRC, stated she had wanted her original complaint only to be heard. She stated that the relief [she is] seeking in [her] originating application is not from Bonnie Doon Leisure Centre and/or the city of Edmonton, but rather for the AHRC to hear [her] arguments. The AHRC appeared to conflate 'sex' and 'gender' in dismissing Professor Lowrey's complaint, despite that sex is a biological reality; gender on the other hand reflects a social ideology of fluid gender self-assignment.
 
In Canada, theoretically, women are entitled through the Charter of Rights and Freedoms, to respect and equality and security of the person. Yet when Professor Lowrey called on her Charter rights, a legal technicality threw her case into contemptuous contention in favour of the fiction of transwomen's rights trampling all over those of genuine  women. Despite the fact that any woman who registers a complaint over her loss of privacy in favour of a man's whims is labelled a bigot and transphobic. A social curse.
 
The Edmonton Law Courts building. Photo By David Bloom
 
"It keeps going against women in legal case after legal case."
"It is an accumulating record of smug institutional disregard for women and girls in Canada, and everywhere we attempt to contest policies put in place by gender activists."
"People should be able to express their gender in whatever manner they wish (but) I don’t agree with biological sex being irrelevant. I think treating biological sex as irrelevant has some really serious policy implications. As an example, housing trans-identified men in women’s prisons is not fair to women prisoners and I think it puts women at risk." 
"Contemporary gender ideology requires active affirmation of the proposition that men can become women and that women can become men. It further asserts that to refuse to assent to this proposition is to do active ‘harm’ to trans-identified individuals. The doctrine requires uncritical reverence for retrograde gender constructs, such as the idea that a little boy who likes tea parties and pretty dresses can be deemed to have been ‘born in the wrong body’ [and so is actually, in fact, a little girl]." 
"But we are learning from each kick in the teeth, and we are not giving up."
Kathleen Lowrey  
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The University of Alberta's north campus sign in Edmonton. Photo by Ed Kaiser/Postmedia
 

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Saturday, January 04, 2025

Vengeance Has No Fury Like DEI/Transgenderism Spurned

"While individuals are entitled to their religious beliefs, opinions and views, what they are not entitled to do is act in a manner that disrespects, discriminates, insults, denigrates, harasses, bullies of otherwise creates an unsafe environment for anyone in the school."
Renfrew County Catholic School Board
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18-year-old Josh Alexander was suspended late in 2022 (at age 16) from St. Joseph's Catholic High School. His sin was to insist in his belief that humans are created as immutably male or female; their gender or sex cannot be altered at whim or will. Moreover he expressed his belief in the immorality of biological males entering washrooms meant for females. He argued that he was a victim of 'faithism'; in that his Catholic faith led him to the belief that there are two sexes; male and female.

The high school student had been given a 20-day suspension by the principal of the high school he attended, based on his understanding that the Grade 11 student had expressed 'inappropriate' comments to transgender students in class and online. He had referred to a trans student by a 'deadname' (birth name) and suggested that trans students' presence in the girls' washroom posed a risk. 
 
To be redeemed and permitted to return to school, he had to fulfill stated obligations.

When his suspension period was over, the principal offered to allow the young man's return to class as long as he behaved respectfully, abstained from attending two of his classes where transgendered students were registered to attend, and forbore from using their 'deadnames'. When Alexander refused compliance with the conditions, the principal issued an order excluding him from school attendance.

A fresh suspension order and exclusion resulted from his ignoring the original ones and attending school on two occasions, regardless. He then appealed the decision that shut him out of his school, by the exclusion and suspension. His argument was that he had not caused actual harm to anyone, though he may have offended transgender students. He appealed to the Ontario Divisional Court for judicial review of the decisions.

His argument was that the school board did not accommodate his right to express minority religious beliefs on gender and sexuality; that he was essentially discriminated against. His arguments were rejected by a three-member Divisional Court appeal panel which felt the school board's decision to respect his exclusion and suspension by the school's principal was a reasonable one.

Citing the school's obligation to maintain a safe and inclusive environment, a majority of judges felt the board had correctly balanced the student's right to religious freedom, stressing that it was the student's behaviour toward other students, and not his religious convictions at the heart of the case. According to the Divisional Court panel, no flaws could be found in the reasoning of the committee, describing it as "intelligible, clear and  rounded in the evidence".

There are limits, the court stated, to all freedoms, including the freedom of religion, particularly when the rights of others are affected. 

There are, evidently, no limits on the type and amount of punishment meted out to the skeptical, those who maintain a reasonable belief in the supremacy of science and biology. And the fact that the rights of females to feel safe and secure in their own spaces, and not to have them invaded by males claiming themselves to be females in essence, if not through nature's designation. 
 
It is impressive that a pathology of anti-science, anti-biological verities have been trashed through a social construct of gender fluidity. One that presumably sane minds, lodged in well-educated heads that would deny that the Sun circles our Earth, and that our Planet is flat, but have no problems believing that gender can be expressed in any conceivable manner that people can convince themselves suits their mindset.

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