Amid security, economic and governmental crises, Lebanon has been
preoccupied during the past two weeks with a tragic humanitarian issue
involving a girl named Eva.
Summary :
The
story of a 13-year-old Lebanese girl who was kidnapped and forced into
marriage highlights the overall plight of Lebanese women today.
Original Title:
Eva and the Monster: a Three Dimensional Story
Author:
Jean Aziz
Posted on:
November 1 2013
Translated by:
Steffi Chakti
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Eva hails from a Shiite family that lives in Beirut’s southern suburbs,
an area that was known as the “misery belt” a quarter century ago. This
area is densely occupied by Shiites, most of whom moved decades ago
from south Lebanon and the Bekaa Valley. Eva, a 13-year-old
middle-school student, liked to have fun and play, and hung drawings of
cartoon characters on her bedroom door. Suddenly, Eva became the wife of
a man she did not know. She probably still doesn’t know how or why it
happened.
The story began when a man asked Eva’s father to return some money he
had borrowed. When he fell behind in his payments, the man abducted the
girl by force and took her captive to pressure her father into paying.
Then, the kidnapper decided to marry the girl off to his son, who is 10
years older than Eva. Since both families are Shiites, and Lebanon lacks
a civil personal status law, a Shiite cleric oversaw their marriage
contract.
This, however, was not the end. Organizations concerned with women’s
rights were informed of the incident and the news was made public on
Oct. 23, 2013,
creating a fuss throughout
the country. The father filed a lawsuit against the kidnapper, with the
latter responding through similar means. The lawyer
appeared on media outlets claiming that the marriage was performed with the full consent of the girl, who was dragged into the media war,
appearing on television mindlessly repeating what she had obviously been taught: “I loved him and we got married.”
Officials and parties concerned with the case were not convinced with
the story maintained by the kidnapper and the kidnapped girl. Security
forces raided the place where the
young bride
was detained and freed her on Oct. 29. Afterward, the Shiite Jaafari
Mufti of Lebanon annulled the marriage contract, which had ben executed
by a cleric of the same sect. Subsequently, the kidnappers disappeared,
and as of the writing of this article, not a single person involved in
the case has been arrested.
Eva returned to her home, yet her tragic story, which exemplifies the
tragedy of perilous position of women in Lebanon, has not ended. On a
deeper level, it is a three-dimensional tragedy in which religion, a
tribal society, a weak state and backwardness of laws and rules
intertwine.
On the religious level, sects govern personal status laws in Lebanon.
Clerics have the sole right to settle cases related to families and
their lives. In this context,
women are often victims of violence. In the Lebanese setting, a woman cannot object to
domestic abuse.
She cannot resort to the judiciary in the event that she is raped by
her husband. She does not enjoy equality or a large number of freedoms
covered in international humanitarian law.
Many people evalutated Eva's case based on Sharia. A religious cleric
commented on the tragedy with,
“If she was well-behaved and had the freedom of choice, her marriage
should be considered legal, especially since the age of puberty
according to Sharia is nine years old.”
It was clear that both families involved hail from a tribal society. In
other words, they come from a community that has its own laws, customs
and behavioral norms. This community does not acknowledge status laws,
nor does it accept the concepts and values of modern civil society.
During the televised interview with the kidnapper and the kidnapped
girl, the man repeated his call for a “settlement,” a tribal concept
founded on "settling" any criminal or penal case according to the
provisions of the tribe and the decision of the tribe’s own judiciary
system. Civil laws and the concept of the modern state are meaningless
to many of those concerned with the tragedy of Eva. In these tribal
communities, the rule of law and its values are disregarded, and the
absence of a concept of women’s freedom, equality and rights is
striking.
Eva's case has revealed the weakness and deterioration of the state, in
addition to the decay of the concept of the state as a source of
justice and power. In this particular context, Lebanese women are
discriminated against on many levels, despite the fact that Lebanon
joined 187 out of 193 UN member and non-member states and signed the
1979
Convention on the Elimination of All Forms of Discrimination Against Women.
The provisions of this convention are, however, unapplied and
unobserved in Lebanon, as is the case in all Islamic and Arab countries.
These countries still have reservations on some articles of this
convention, notably Articles 2, 9, 15 and 16, which directly touch on
the lives of women. Lebanon was no exception to this discrimination, as
authorities there had reservations on Article 16, which reads, “States
parties shall take all appropriate measures to eliminate discrimination
against women in all matters relating to marriage and family relations
and in particular shall ensure, on a basis of equality of men and women;
the same rights and responsibilities during marriage and at its
dissolution; the same rights and responsibilities as parents,
irrespective of their marital status, in matters relating to their
children; in all cases, the interests of the children shall be
paramount.” The justification given for this humiliating reservation was
that religious laws and tribal traditions should be observed.
In this sense, the tragedy of Eva seems a good example of the plight of
Lebanese women, who are subject to murder on charges of
adultery without the perpetrators being held accountable. Lebanese women
are
deprived of the right of passing on Lebanese citizenship to their children in the event that the father is not Lebanese. Furthermore, there are
21 legal articles discriminating between men and women, including laws related to social security;
labor;
special provisions for private-sector workers, their pensions and
allocations; transportation allowances and commerce and bankruptcy.
The case of Eva ended with a temporarily free victim and a forever free
perpetrator. The most dangerous aspect of this matter, however, is what
social workers who have helped victims of similar cases and
environments fear: that freeing Eva was a temporary maneuver. Afterward,
the religious, tribal mindset may prevail again over the behavior of
those in charge of the girl, especially if they find that she had a
sexual relationship with her kidnapper. According to their customs, when
the media fuss and feminist movements die down, Eva might be returned
to her monster to preserve the honor of the family and pay their debts.
Remember Eva's name and follow up on the case. She is the flag bearer of human rights and women’s dignity in Lebanon.
Jean Aziz is a contributing writer for Al-Monitor
’s Lebanon Pulse. He is a columnist at the Lebanese newspaper Al-Akhbar
and
the host of a weekly political talk show on OTV, a Lebanese TV station.
He also teaches communications at the American University of Technology
and the Université Saint-Esprit De Kaslik in Lebanon.